{"id":3029,"date":"2020-09-08T20:13:42","date_gmt":"2020-09-08T18:13:42","guid":{"rendered":"http:\/\/wpd.ugr.es\/~filolab\/wordpress\/?p=3029"},"modified":"2020-09-08T20:13:42","modified_gmt":"2020-09-08T18:13:42","slug":"jose-luis-moreno-pestana-oedipus-rex-as-a-philosophical-and-political-strategy","status":"publish","type":"post","link":"https:\/\/wpd.ugr.es\/~filolab\/wordpress\/2020\/09\/08\/jose-luis-moreno-pestana-oedipus-rex-as-a-philosophical-and-political-strategy\/","title":{"rendered":"Jos\u00e9 Luis Moreno Pesta\u00f1a: \u00abOedipus Rex as a philosophical and political strategy\u00bb"},"content":{"rendered":"<p>Jos\u00e9 Luis Moreno Pesta\u00f1a ha publicado el art\u00edculo titulado \u00ab<em>Oedipus Rex<\/em> as a philosophical and political strategy\u00bb\u00a0dentro de la secci\u00f3n especial\u00a0Intellectual Strategies of Engagement en <i>The Sociological Review\u00a0<\/i>(Vol. 68, 2020).<\/p>\n<p>En este trabajo se analiza la lectura que Michel Foucault hizo de la tragedia <em>Edipo Rey<\/em> y se trata de mostrar c\u00f3mo su interpretaci\u00f3n sirvi\u00f3 al fil\u00f3sofo franc\u00e9s para aumentar la relevancia de su reflexi\u00f3n filos\u00f3fica.<\/p>\n<p>Puede accederse a la publicaci\u00f3n\u00a0<a href=\"https:\/\/journals.sagepub.com\/doi\/10.1177\/0038026119900117\">aqu\u00ed<\/a> y al texto completo <a href=\"https:\/\/www.academia.edu\/42247406\/Oedipus_Rex_as_a_philosophical_and_political_strategy\">aqu\u00ed<\/a>.<\/p>\n<!-- AddThis Advanced Settings generic via filter on the_content --><!-- AddThis Share Buttons generic via filter on the_content -->","protected":false},"excerpt":{"rendered":"<p>Jos\u00e9 Luis Moreno Pesta\u00f1a ha publicado el art\u00edculo titulado \u00abOedipus Rex as a philosophical and political strategy\u00bb\u00a0dentro de la secci\u00f3n especial\u00a0Intellectual Strategies of Engagement en The Sociological Review\u00a0(Vol. 68, 2020). En este trabajo se analiza la lectura que Michel Foucault hizo de la tragedia Edipo Rey y se trata de mostrar c\u00f3mo su interpretaci\u00f3n sirvi\u00f3 [&hellip;]<!-- AddThis Advanced Settings generic via filter on get_the_excerpt --><!-- AddThis Share Buttons generic via filter on get_the_excerpt --><\/p>\n","protected":false},"author":1,"featured_media":3030,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[21],"tags":[299,101,143],"_links":{"self":[{"href":"https:\/\/wpd.ugr.es\/~filolab\/wordpress\/wp-json\/wp\/v2\/posts\/3029"}],"collection":[{"href":"https:\/\/wpd.ugr.es\/~filolab\/wordpress\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/wpd.ugr.es\/~filolab\/wordpress\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/wpd.ugr.es\/~filolab\/wordpress\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/wpd.ugr.es\/~filolab\/wordpress\/wp-json\/wp\/v2\/comments?post=3029"}],"version-history":[{"count":3,"href":"https:\/\/wpd.ugr.es\/~filolab\/wordpress\/wp-json\/wp\/v2\/posts\/3029\/revisions"}],"predecessor-version":[{"id":3033,"href":"https:\/\/wpd.ugr.es\/~filolab\/wordpress\/wp-json\/wp\/v2\/posts\/3029\/revisions\/3033"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/wpd.ugr.es\/~filolab\/wordpress\/wp-json\/wp\/v2\/media\/3030"}],"wp:attachment":[{"href":"https:\/\/wpd.ugr.es\/~filolab\/wordpress\/wp-json\/wp\/v2\/media?parent=3029"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/wpd.ugr.es\/~filolab\/wordpress\/wp-json\/wp\/v2\/categories?post=3029"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/wpd.ugr.es\/~filolab\/wordpress\/wp-json\/wp\/v2\/tags?post=3029"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}