{"id":4259,"date":"2021-12-09T08:13:48","date_gmt":"2021-12-09T07:13:48","guid":{"rendered":"http:\/\/wpd.ugr.es\/~filolab\/wordpress\/?p=4259"},"modified":"2021-12-09T08:18:56","modified_gmt":"2021-12-09T07:18:56","slug":"monografico-cien-anos-pensando-el-tractatus","status":"publish","type":"post","link":"https:\/\/wpd.ugr.es\/~filolab\/wordpress\/2021\/12\/09\/monografico-cien-anos-pensando-el-tractatus\/","title":{"rendered":"Monogr\u00e1fico \u00abCien a\u00f1os pensando el Tractatus\u00bb"},"content":{"rendered":"<p><a href=\"https:\/\/ugr.academia.edu\/kurtwischin\">Kurt Wischin<\/a>, miembro e investigador de FiloLab &#8211; UGR, ha coordinado recientemente el \u00faltimo n\u00famero de la revista <em>Disputatio<\/em>, un monogr\u00e1fico que lleva por t\u00edtulo \u00abCien a\u00f1os pensando el Tractatus\u00bb (<i>Disputatio. Philosophical Research Bulletin Vol. 10, no. 18). <\/i>El volumen alberga contribuciones de autoras y autores como Sanford Shieh, Leila Haaparanta, Marco Ruffino, Michael Potter, Alberto Voltolini, Gilad Nir, Ulrich Metschl, Juliet Floyd, Pasquale Frascolla y Kurt Wischin. De la mano de reputados especialistas, Wischin -editor del monogr\u00e1fico- propone una reflexi\u00f3n de calado sobre una de las obras filos\u00f3ficas m\u00e1s importantes del siglo XX y la obra maestra del pensamiento de juventud de Ludwig Wittgenstein.<\/p>\n<p><b>Tabla de contenido del volumen:<\/b><\/p>\n<p><span style=\"color: #0563c1;\"><a href=\"https:\/\/studiahumanitatis.eu\/ojs\/index.php\/disputatio\/article\/view\/wischin-preface21\"><span style=\"color: #007ab2;\"><span style=\"font-family: Noto Sans, serif;\"><span style=\"font-size: small;\"><b>Prefacio: Cien A\u00f1os pensando el Tractatus<\/b><\/span><\/span><\/span><\/a><\/span><\/p>\n<p><span style=\"font-family: Noto Sans, serif;\"><span style=\"font-size: small;\">Kurt Wischin<\/span><\/span><\/p>\n<p><span style=\"font-family: Noto Sans, serif;\"><span style=\"font-size: small;\">1-3<\/span><\/span><\/p>\n<h2 class=\"western\" lang=\"en-GB\"><span style=\"font-family: Noto Sans, serif;\"><span style=\"font-size: medium;\">Art\u00edculos y Ensayos<\/span><\/span><\/h2>\n<p><span style=\"color: #0563c1;\"><a href=\"https:\/\/studiahumanitatis.eu\/ojs\/index.php\/disputatio\/article\/view\/shieh-debt\"><span style=\"color: #007ab2;\"><span style=\"font-family: Noto Sans, serif;\"><span style=\"font-size: small;\"><b>\u00bfCu\u00e1l podr\u00eda ser la gran deuda con Frege? o Gottlobius ab paene omni naevo vindicatus<\/b><\/span><\/span><\/span><\/a><\/span><\/p>\n<p><span style=\"font-family: Noto Sans, serif;\"><span style=\"font-size: small;\">Sanford Shieh<\/span><\/span><\/p>\n<p><span style=\"font-family: Noto Sans, serif;\"><span style=\"font-size: small;\">5-62<\/span><\/span><\/p>\n<p><span style=\"color: #0563c1;\"><a href=\"https:\/\/studiahumanitatis.eu\/ojs\/index.php\/disputatio\/article\/view\/haaparanta-limits\"><span style=\"color: #007ab2;\"><span style=\"font-family: Noto Sans, serif;\"><span style=\"font-size: small;\"><b>Los l\u00edmites de lenguaje de Wittgenstein y las teor\u00edas normativas de afirmaci\u00f3n: algunas comparaciones<\/b><\/span><\/span><\/span><\/a><\/span><\/p>\n<p><span style=\"font-family: Noto Sans, serif;\"><span style=\"font-size: small;\">Leila Haaparanta<\/span><\/span><\/p>\n<p><span style=\"font-family: Noto Sans, serif;\"><span style=\"font-size: small;\">63-76<\/span><\/span><\/p>\n<p><span style=\"color: #0563c1;\"><a href=\"https:\/\/studiahumanitatis.eu\/ojs\/index.php\/disputatio\/article\/view\/ruffino-stalnaker\"><span style=\"color: #007ab2;\"><span style=\"font-family: Noto Sans, serif;\"><span style=\"font-size: small;\"><b>La afirmaci\u00f3n de Stalnaker y 2.0211 del Tractatus de Wittgenstein<\/b><\/span><\/span><\/span><\/a><\/span><\/p>\n<p><span style=\"font-family: Noto Sans, serif;\"><span style=\"font-size: small;\">Marco Ruffino<\/span><\/span><\/p>\n<p><span style=\"font-family: Noto Sans, serif;\"><span style=\"font-size: small;\">77-91<\/span><\/span><\/p>\n<p><span style=\"color: #0563c1;\"><a href=\"https:\/\/studiahumanitatis.eu\/ojs\/index.php\/disputatio\/article\/view\/potter-objects\"><span style=\"color: #007ab2;\"><span style=\"font-family: Noto Sans, serif;\"><span style=\"font-size: small;\"><b>\u00bfQu\u00e9 tan sustanciales son realmente los objetos tractarianos?<\/b><\/span><\/span><\/span><\/a><\/span><\/p>\n<p><span style=\"font-family: Noto Sans, serif;\"><span style=\"font-size: small;\">Michael Potter<\/span><\/span><\/p>\n<p><span style=\"font-family: Noto Sans, serif;\"><span style=\"font-size: small;\">93-107<\/span><\/span><\/p>\n<p><span style=\"color: #0563c1;\"><a href=\"https:\/\/studiahumanitatis.eu\/ojs\/index.php\/disputatio\/article\/view\/floyd-lebensformen\"><span style=\"color: #007ab2;\"><span style=\"font-family: Noto Sans, serif;\"><span style=\"font-size: small;\"><b>Wittgenstein sobre la \u00e9tica: trabajando con Lebensformen<\/b><\/span><\/span><\/span><\/a><\/span><\/p>\n<p><span style=\"font-family: Noto Sans, serif;\"><span style=\"font-size: small;\">Juliet Floyd; Kurt Wischin<\/span><\/span><\/p>\n<p><span style=\"font-family: Noto Sans, serif;\"><span style=\"font-size: small;\">109-131<\/span><\/span><\/p>\n<p><span style=\"color: #0563c1;\"><a href=\"https:\/\/studiahumanitatis.eu\/ojs\/index.php\/disputatio\/article\/view\/voltolini-intentionality\"><span style=\"color: #007ab2;\"><span style=\"font-family: Noto Sans, serif;\"><span style=\"font-size: small;\"><b>Intencionalidad en el Tractatus.<\/b><\/span><\/span><\/span><\/a><\/span><\/p>\n<p><span style=\"font-family: Noto Sans, serif;\"><span style=\"font-size: small;\">Alberto Voltolini<\/span><\/span><\/p>\n<p><span style=\"font-family: Noto Sans, serif;\"><span style=\"font-size: small;\">133-144<\/span><\/span><\/p>\n<p><span style=\"color: #0563c1;\"><a href=\"https:\/\/studiahumanitatis.eu\/ojs\/index.php\/disputatio\/article\/view\/frascolla-contingentismo\"><span style=\"color: #007ab2;\"><span style=\"font-family: Noto Sans, serif;\"><span style=\"font-size: small;\"><b>Contingentismo vs. necesitismo: el punto de vista del Tractatus<\/b><\/span><\/span><\/span><\/a><\/span><\/p>\n<p><span style=\"font-family: Noto Sans, serif;\"><span style=\"font-size: small;\">Pasquale Frascolla; Kurt Wischin<\/span><\/span><\/p>\n<p><span style=\"font-family: Noto Sans, serif;\"><span style=\"font-size: small;\">145-163<\/span><\/span><\/p>\n<p><span style=\"color: #0563c1;\"><a href=\"https:\/\/studiahumanitatis.eu\/ojs\/index.php\/disputatio\/article\/view\/nir-mistakes\"><span style=\"color: #007ab2;\"><span style=\"font-family: Noto Sans, serif;\"><span style=\"font-size: small;\"><b>\u00abEn cierto sentido no podemos cometer errores en la l\u00f3gica\u00bb \u2014Wittgenstein, Psicologismo y la, as\u00ed llamada, normatividad de la l\u00f3gica<\/b><\/span><\/span><\/span><\/a><\/span><\/p>\n<p><span style=\"font-family: Noto Sans, serif;\"><span style=\"font-size: small;\">Gilad Nir<\/span><\/span><\/p>\n<p><span style=\"font-family: Noto Sans, serif;\"><span style=\"font-size: small;\">165-185<\/span><\/span><\/p>\n<p><span style=\"color: #0563c1;\"><a href=\"https:\/\/studiahumanitatis.eu\/ojs\/index.php\/disputatio\/article\/view\/metschl-logicspace\"><span style=\"color: #007ab2;\"><span style=\"font-family: Noto Sans, serif;\"><span style=\"font-size: small;\"><b>La l\u00f3gica en su espacio. La filosof\u00eda de la l\u00f3gica de Wittgenstein en el Tractatus<\/b><\/span><\/span><\/span><\/a><\/span><\/p>\n<p><span style=\"font-family: Noto Sans, serif;\"><span style=\"font-size: small;\">Ulrich Metschl<\/span><\/span><\/p>\n<p><span style=\"font-family: Noto Sans, serif;\"><span style=\"font-size: small;\">187-205<\/span><\/span><\/p>\n<p><span style=\"color: #0563c1;\"><a href=\"https:\/\/studiahumanitatis.eu\/ojs\/index.php\/disputatio\/article\/view\/wischin-tractatus\"><span style=\"color: #007ab2;\"><span style=\"font-family: Noto Sans, serif;\"><span style=\"font-size: small;\"><b>Frege y el joven Wittgenstein sobre las leyes de inferencia. Ep\u00edlogo a TLP 5.132<\/b><\/span><\/span><\/span><\/a><\/span><\/p>\n<p><span style=\"font-family: Noto Sans, serif;\"><span style=\"font-size: small;\">Kurt Wischin<\/span><\/span><\/p>\n<p><span style=\"font-family: Noto Sans, serif;\"><span style=\"font-size: small;\">207-219<\/span><\/span><\/p>\n<p>Aqu\u00ed puede accederse al <a href=\"https:\/\/studiahumanitatis.eu\/ojs\/index.php\/disputatio\/issue\/view\/vol-10-no-18\">texto completo<\/a>.<\/p>\n<p><img loading=\"lazy\" class=\" wp-image-4260 aligncenter\" src=\"http:\/\/wpd.ugr.es\/~filolab\/wordpress\/wp-content\/uploads\/2021\/12\/Wischin-Tractatus-212x300.jpg\" alt=\"\" width=\"317\" height=\"449\"><\/p>\n<!-- AddThis Advanced Settings generic via filter on the_content --><!-- AddThis Share Buttons generic via filter on the_content -->","protected":false},"excerpt":{"rendered":"<p>Kurt Wischin, miembro e investigador de FiloLab &#8211; UGR, ha coordinado recientemente el \u00faltimo n\u00famero de la revista Disputatio, un monogr\u00e1fico que lleva por t\u00edtulo \u00abCien a\u00f1os pensando el Tractatus\u00bb (Disputatio. Philosophical Research Bulletin Vol. 10, no. 18). El volumen alberga contribuciones de autoras y autores como Sanford Shieh, Leila Haaparanta, Marco Ruffino, Michael Potter, [&hellip;]<!-- AddThis Advanced Settings generic via filter on get_the_excerpt --><!-- AddThis Share Buttons generic via filter on get_the_excerpt --><\/p>\n","protected":false},"author":1,"featured_media":4260,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[21],"tags":[2156,1910,1916,1912],"_links":{"self":[{"href":"https:\/\/wpd.ugr.es\/~filolab\/wordpress\/wp-json\/wp\/v2\/posts\/4259"}],"collection":[{"href":"https:\/\/wpd.ugr.es\/~filolab\/wordpress\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/wpd.ugr.es\/~filolab\/wordpress\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/wpd.ugr.es\/~filolab\/wordpress\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/wpd.ugr.es\/~filolab\/wordpress\/wp-json\/wp\/v2\/comments?post=4259"}],"version-history":[{"count":2,"href":"https:\/\/wpd.ugr.es\/~filolab\/wordpress\/wp-json\/wp\/v2\/posts\/4259\/revisions"}],"predecessor-version":[{"id":4262,"href":"https:\/\/wpd.ugr.es\/~filolab\/wordpress\/wp-json\/wp\/v2\/posts\/4259\/revisions\/4262"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/wpd.ugr.es\/~filolab\/wordpress\/wp-json\/wp\/v2\/media\/4260"}],"wp:attachment":[{"href":"https:\/\/wpd.ugr.es\/~filolab\/wordpress\/wp-json\/wp\/v2\/media?parent=4259"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/wpd.ugr.es\/~filolab\/wordpress\/wp-json\/wp\/v2\/categories?post=4259"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/wpd.ugr.es\/~filolab\/wordpress\/wp-json\/wp\/v2\/tags?post=4259"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}