{"id":430,"date":"2023-07-26T12:01:48","date_gmt":"2023-07-26T10:01:48","guid":{"rendered":"https:\/\/redimemo.joseluisrivera.es\/?page_id=430"},"modified":"2023-07-26T12:01:48","modified_gmt":"2023-07-26T10:01:48","slug":"bibliografia","status":"publish","type":"page","link":"https:\/\/wpd.ugr.es\/~redimemo\/bibliografia\/","title":{"rendered":"Bibliograf\u00eda de inter\u00e9s"},"content":{"rendered":"\n<div class=\"inherit-container-width wp-block-group alignfull ext-my-0 ext is-layout-constrained wp-container-5 wp-block-group-is-layout-constrained\" style=\"padding-top:0px;padding-right:0px;padding-bottom:0px;padding-left:0px\">\n<div class=\"inherit-container-width wp-block-group alignfull is-layout-constrained wp-container-4 wp-block-group-is-layout-constrained\" style=\"padding-top:0;padding-right:0;padding-bottom:0;padding-left:0\">\n<div class=\"wp-block-cover alignfull is-light is-style-default editor:no-inserter\" style=\"min-height:350px\"><span aria-hidden=\"true\" class=\"wp-block-cover__background has-ast-global-color-1-background-color has-background-dim-80 has-background-dim\"><\/span><img decoding=\"async\" loading=\"lazy\" width=\"1940\" height=\"712\" class=\"wp-block-cover__image-background wp-image-630\" alt=\"\" src=\"https:\/\/wpd.ugr.es\/~redimemo\/wp-content\/uploads\/2023\/09\/imagen-web-1.jpg\" data-object-fit=\"cover\" srcset=\"https:\/\/wpd.ugr.es\/~redimemo\/wp-content\/uploads\/2023\/09\/imagen-web-1.jpg 1940w, https:\/\/wpd.ugr.es\/~redimemo\/wp-content\/uploads\/2023\/09\/imagen-web-1-300x110.jpg 300w, https:\/\/wpd.ugr.es\/~redimemo\/wp-content\/uploads\/2023\/09\/imagen-web-1-1024x376.jpg 1024w, https:\/\/wpd.ugr.es\/~redimemo\/wp-content\/uploads\/2023\/09\/imagen-web-1-768x282.jpg 768w, https:\/\/wpd.ugr.es\/~redimemo\/wp-content\/uploads\/2023\/09\/imagen-web-1-1536x564.jpg 1536w\" sizes=\"(max-width: 1940px) 100vw, 1940px\" \/><div class=\"wp-block-cover__inner-container is-layout-flow wp-block-cover-is-layout-flow\">\n<div class=\"inherit-container-width wp-block-group ext-px-base editor:no-inserter is-layout-constrained wp-container-2 wp-block-group-is-layout-constrained\" style=\"padding-top:0px;padding-right:0px;padding-bottom:0px;padding-left:0px\">\n<div class=\"inherit-container-width wp-block-group alignwide editor:no-inserter is-layout-constrained wp-container-1 wp-block-group-is-layout-constrained\" style=\"padding-top:0px;padding-right:0px;padding-bottom:0px;padding-left:0px\">\n<div class=\"wp-block-uagb-advanced-heading uagb-block-1a33fa6c\"><h1 class=\"uagb-heading-text\">Publicaciones<\/h1><\/div>\n\n\n\n<div class=\"wp-block-uagb-advanced-heading uagb-block-43f3c3c8\"><h2 class=\"uagb-heading-text\">Proyecto de Investigaci\u00f3n \u00abRelatos, discursos y gesti\u00f3n de la memoria y el pasado de agentes e intermediarios en la Monarqu\u00eda Hisp\u00e1nica (s. XVI-XVII)\u00bb<\/h2><\/div>\n<\/div>\n<\/div>\n<\/div><\/div>\n<\/div>\n<\/div>\n\n\n\n<h2 class=\"wp-block-heading has-ast-global-color-1-color has-text-color\" style=\"margin-top:50px;margin-right:0;margin-bottom:20px;margin-left:0\">Bibliograf\u00eda de inter\u00e9s sobre la tem\u00e1tica del proyecto<\/h2>\n\n\n\n\n\n<p style=\"margin-top:50px\">Marc Bloch, \u201c<strong><em>M\u00e9moire collective, tradition et coutume. \u00c0 propos d\u00b4un livre r\u00e9cent<\/em><\/strong>\u201d, <em>Revue de Synth\u00e8se Historique<\/em>, XL (1925).<\/p>\n\n\n\n<p>N. A. Braunstein, <em><strong>La memoria del uno y la memoria del Otro<\/strong><\/em>, M\u00e9xico, Siglo XXI, 2012.<\/p>\n\n\n\n<p>Peter Burke, \u201c<strong><em>Historia como memoria colectiva<\/em><\/strong>\u201d, en P. Burke, <em>Formas de historia cultural<\/em>, Madrid, Alianza, 2000, pp. 65-85.<\/p>\n\n\n\n<p>Rogier Chartier, <em><strong>El presente pasado. Escritura de la historia, historia de lo escrito<\/strong><\/em>, M\u00e9xico, Universidad Iberoamericana, 2005.<\/p>\n\n\n\n<p>Arsenio Dacosta, \u201c<strong><em>A prop\u00f3sito de un aparente silencio: la memoria geneal\u00f3gica escrita de la nobleza peninsular en la baja Edad Media<\/em><\/strong>\u201d<em>, Tiempos Modernos<\/em>, 32 (2016), pp. 73-87.<\/p>\n\n\n\n<p>David Garc\u00eda Hern\u00e1n, \u201c<strong><em>Guerra, propaganda y cultura en la Monarqu\u00eda Hisp\u00e1nica: la narrativa del Siglo de Oro, Obradoiro de Historia Moderna<\/em><\/strong>, 20 (2011), pp. 281-302.<\/p>\n\n\n\n<p>J.&nbsp; Habermas, \u201cSobre el uso p\u00fablico de la historia\u201d, en J. Habermas, <em>La constelaci\u00f3n postnacional<\/em>, Barcelona, Paid\u00f3s, 2000.&nbsp; pp. 43-55.<\/p>\n\n\n\n<p>J.&nbsp; Habermas<em>, <strong>Historia y cr\u00edtica de la opini\u00f3n p\u00fablica: la transformaci\u00f3n estructural de la vida p\u00fablica<\/strong><\/em>, Barcelona, Gili, 2004.<\/p>\n\n\n\n<p>M.&nbsp; Halbwachs, <em>Los marcos sociales de la memoria<\/em>, Barcelona, Anthropos, 2004.<\/p>\n\n\n\n<p>Alain Hugon<em>, <strong>La insurrecci\u00f3n de N\u00e1poles, 1647-1648. La construcci\u00f3n del acontecimiento,<\/strong> <\/em>Zaragoza, Prensas de la Universidad de Zaragoza, 2014.<\/p>\n\n\n\n<p>J. Izquierdo Mart\u00edn \u201c<strong><em>La memoria del historiador y los olvidos de la historia<\/em><\/strong>\u201d, en P. S\u00e1nchez Le\u00f3n y J. Izquierdo Mart\u00edn (eds.), <em>El fin de los historiadores, <\/em>2008, pp. 179-208.<\/p>\n\n\n\n<p>Christiane Klapisch-Zuber, <em><strong>L&#8217;ombre des anc\u00eatres. Essai sur l&#8217;imaginaire m\u00e9di\u00e9val de la parent\u00e9<\/strong><\/em>, Par\u00eds, Fayard, 2000.<\/p>\n\n\n\n<p>J. Le Goff, <em>El orden de la memoria. El tiempo como imaginario<\/em>, Barcelona, Paid\u00f3s, 1991.<\/p>\n\n\n\n<p>Eul\u00e0lia Miralles, \u201c<strong><em>Mujeres y memoria escrita en la edad moderna<\/em><\/strong>\u201d, en Vicent Josep Escart\u00ed, <em>Escribir y persistir<\/em>, vol. I, Argus-a, Buenos Aires-Los Angeles, 2019, pp. 99-133.<\/p>\n\n\n\n<p>Federico Palomo, \u201c<strong><em>Cultura religiosa, comunicaci\u00f3n y escritura en el mundo ib\u00e9rico de la Edad Moderna<\/em><\/strong>\u201d, en Eliseo Serramo Mart\u00edn (coord.), De la tierra al cielo. L\u00edneas recientes de investigaci\u00f3n en Historia Moderna, Zaragoza, Instituci\u00f3n Fernando el Cat\u00f3lico, 2013, pp. 53-88.<\/p>\n\n\n\n<p>Borja Franco Llopis y Francisco J. Moreno D\u00edaz del Campo, <em><strong>Pintando al converso. La imagen del morisco en la pen\u00ednsula ib\u00e9rica (1492-1614)<\/strong><\/em>, C\u00e1tedra, Madrid, 2019.<\/p>\n\n\n\n<p>Joan Llu\u00eds Palos y Diana Carri\u00f3-Invernizzi (dirs.), <em><strong>La Historia imaginada. Construcciones visuales del pasado en la Edad Moderna<\/strong><\/em>, Madrid, CEEH, 2008.<\/p>\n\n\n\n<p>P. Ricoeur, <em><strong>La memoria, la historia y el olvido<\/strong><\/em>, Madrid, Trotta, 2003.<\/p>\n\n\n\n<p>J. \u00c1ngel Sesma Mu\u00f1oz, \u201c<strong><em>La creaci\u00f3n de la memoria hist\u00f3rica. Una selecci\u00f3n interesada del pasado<\/em><\/strong>\u201d, en Jos\u00e9 Ignacio de la Iglesia Duarte y Jos\u00e9 Luis Mart\u00edn Rodr\u00edguez (coords.), <em>Memoria, mito y realidad en la historia medieval<\/em>, Instituto de Estudios Riojanos, 2003, pp. 13-32.<\/p>\n\n\n\n<p>Enrique Soria Mesa,<em> <strong>La realidad tras el espejo. Ascenso social y limpieza de sangre en la Espa\u00f1a de Felipe II<\/strong><\/em>, Valladolid, Universidad de Valladolid-C\u00e1tedra Felipe II, 2016.<\/p>\n\n\n\n<p>Enrique Soria Mesa, \u201c<strong><em>Falsificadores, usurpadores y herejes. La familia Ba\u00f1os de Granada, de moriscos islamizantes a marqueses<\/em><\/strong>\u201d, <em>eHumanista<\/em>, 40 (2018), pp. 296-315.<\/p>\n\n\n\n<p>E. Traverso, <em><strong>El pasado. Instrucciones de uso. Historia, memoria, pol\u00edtica<\/strong><\/em>, Madrid, Marcial Pons, 2007.<\/p>\n\n\n\n<div class=\"wp-block-uagb-container uagb-block-d32f9ca4 alignfull uagb-is-root-container\"><div class=\"uagb-container-inner-blocks-wrap\">\n<div class=\"wp-block-uagb-container uagb-block-54d37b7e\">\n<div class=\"wp-block-uagb-image uagb-block-3b2ef56b wp-block-uagb-image--layout-default wp-block-uagb-image--effect-static wp-block-uagb-image--align-none\"><figure class=\"wp-block-uagb-image__figure\"><img decoding=\"async\" srcset=\"https:\/\/wpd.ugr.es\/~redimemo\/wp-content\/uploads\/2023\/07\/bibliografia.jpg \" sizes=\"(max-width: 480px) 150px\" src=\"https:\/\/wpd.ugr.es\/~redimemo\/wp-content\/uploads\/2023\/07\/bibliografia.jpg\" alt=\"Bibliograf\u00eda\" class=\"uag-image-541\" title=\"\" loading=\"lazy\"\/><\/figure><\/div>\n\n\n\n<div class=\"wp-block-uagb-info-box uagb-block-c08bf4de uagb-infobox__content-wrap  uagb-infobox-icon-above-title uagb-infobox-image-valign-top\"><div class=\"uagb-ifb-content\"><div class=\"uagb-ifb-title-wrap\"><h3 class=\"uagb-ifb-title\">Bibliograf\u00eda de inter\u00e9s<\/h3><\/div><p class=\"uagb-ifb-desc\">sobre la tem\u00e1tica del proyecto<\/p><div class=\"uagb-ifb-button-wrapper wp-block-button\"><a href=\"bibliografia\" class=\"uagb-infobox-cta-link wp-block-button__link\" target=\"_self\" rel=\"noopener noreferrer\" onclick=\"return true;\" alt=\"\"><span class=\"uagb-inline-editing\">M\u00e1s informaci\u00f3n<\/span><\/a><\/div><\/div><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-uagb-container uagb-block-2628cff8\">\n<div class=\"wp-block-uagb-image uagb-block-e530d32e wp-block-uagb-image--layout-default wp-block-uagb-image--effect-static wp-block-uagb-image--align-none\"><figure class=\"wp-block-uagb-image__figure\"><img decoding=\"async\" srcset=\"https:\/\/wpd.ugr.es\/~redimemo\/wp-content\/uploads\/2023\/07\/publicaciones-colectivas.jpg \" sizes=\"(max-width: 480px) 150px\" src=\"https:\/\/wpd.ugr.es\/~redimemo\/wp-content\/uploads\/2023\/07\/publicaciones-colectivas.jpg\" alt=\"Publicaciones colectivas\" class=\"uag-image-543\" title=\"\" loading=\"lazy\"\/><\/figure><\/div>\n\n\n\n<div class=\"wp-block-uagb-info-box uagb-block-828b49b1 uagb-infobox__content-wrap  uagb-infobox-icon-above-title uagb-infobox-image-valign-top\"><div class=\"uagb-ifb-content\"><div class=\"uagb-ifb-title-wrap\"><h3 class=\"uagb-ifb-title\">Publicaciones colectivas<\/h3><\/div><p class=\"uagb-ifb-desc\">del proyecto REDIMEMO<\/p><div class=\"uagb-ifb-button-wrapper wp-block-button\"><a href=\"publicaciones-colectivas\" class=\"uagb-infobox-cta-link wp-block-button__link\" target=\"_self\" rel=\"noopener noreferrer\" onclick=\"return true;\" alt=\"\"><span class=\"uagb-inline-editing\">M\u00e1s informaci\u00f3n<\/span><\/a><\/div><\/div><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-uagb-container uagb-block-ed538f81\">\n<div class=\"wp-block-uagb-image uagb-block-e804c7ce wp-block-uagb-image--layout-default wp-block-uagb-image--effect-static wp-block-uagb-image--align-none\"><figure class=\"wp-block-uagb-image__figure\"><img decoding=\"async\" srcset=\"https:\/\/wpd.ugr.es\/~redimemo\/wp-content\/uploads\/2023\/07\/principales-publicaciones.jpg \" sizes=\"(max-width: 480px) 150px\" src=\"https:\/\/wpd.ugr.es\/~redimemo\/wp-content\/uploads\/2023\/07\/principales-publicaciones.jpg\" alt=\"Principales publicaciones\" class=\"uag-image-544\" title=\"\" loading=\"lazy\"\/><\/figure><\/div>\n\n\n\n<div class=\"wp-block-uagb-info-box uagb-block-c498c9fa uagb-infobox__content-wrap  uagb-infobox-icon-above-title uagb-infobox-image-valign-top\"><div class=\"uagb-ifb-content\"><div class=\"uagb-ifb-title-wrap\"><h3 class=\"uagb-ifb-title\">Principales publicaciones<\/h3><\/div><p class=\"uagb-ifb-desc\">del proyecto REDIMEMO<\/p><div class=\"uagb-ifb-button-wrapper wp-block-button\"><a href=\"principales-publicaciones\" class=\"uagb-infobox-cta-link wp-block-button__link\" target=\"_self\" rel=\"noopener noreferrer\" onclick=\"return true;\" alt=\"\"><span class=\"uagb-inline-editing\">M\u00e1s informaci\u00f3n<\/span><\/a><\/div><\/div><\/div>\n<\/div>\n<\/div><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Bibliograf\u00eda de inter\u00e9s sobre la tem\u00e1tica del proyecto Marc Bloch, \u201cM\u00e9moire collective, tradition et coutume. \u00c0 propos d\u00b4un livre r\u00e9cent\u201d, Revue de Synth\u00e8se Historique, XL (1925). N. A. Braunstein, La memoria del uno y la memoria del Otro, M\u00e9xico, Siglo XXI, 2012. Peter Burke, \u201cHistoria como memoria colectiva\u201d, en P. Burke, Formas de historia cultural, &hellip;<\/p>\n<p class=\"read-more\"> <a class=\"\" href=\"https:\/\/wpd.ugr.es\/~redimemo\/bibliografia\/\"> <span class=\"screen-reader-text\">Bibliograf\u00eda de inter\u00e9s<\/span> Leer m\u00e1s &raquo;<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_uag_custom_page_level_css":"","site-sidebar-layout":"default","site-content-layout":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","footnotes":""},"uagb_featured_image_src":{"full":false,"thumbnail":false,"medium":false,"medium_large":false,"large":false,"1536x1536":false,"2048x2048":false},"uagb_author_info":{"display_name":"redimemo@ugr.es","author_link":"https:\/\/wpd.ugr.es\/~redimemo\/author\/redimemougr-es\/"},"uagb_comment_info":0,"uagb_excerpt":"Bibliograf\u00eda de inter\u00e9s sobre la tem\u00e1tica del proyecto Marc Bloch, \u201cM\u00e9moire collective, tradition et coutume. \u00c0 propos d\u00b4un livre r\u00e9cent\u201d, Revue de Synth\u00e8se Historique, XL (1925). N. A. Braunstein, La memoria del uno y la memoria del Otro, M\u00e9xico, Siglo XXI, 2012. Peter Burke, \u201cHistoria como memoria colectiva\u201d, en P. Burke, Formas de historia cultural,&hellip;","_links":{"self":[{"href":"https:\/\/wpd.ugr.es\/~redimemo\/wp-json\/wp\/v2\/pages\/430"}],"collection":[{"href":"https:\/\/wpd.ugr.es\/~redimemo\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/wpd.ugr.es\/~redimemo\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/wpd.ugr.es\/~redimemo\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/wpd.ugr.es\/~redimemo\/wp-json\/wp\/v2\/comments?post=430"}],"version-history":[{"count":0,"href":"https:\/\/wpd.ugr.es\/~redimemo\/wp-json\/wp\/v2\/pages\/430\/revisions"}],"wp:attachment":[{"href":"https:\/\/wpd.ugr.es\/~redimemo\/wp-json\/wp\/v2\/media?parent=430"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}